Are Jews Permitted to Doubt The New York Times?

Courage comes in many forms. But the rarest form of courage, it seems to me, is for a true addict to give up his (or her) New York Times. That seems to go double or triple for the NYT’s Jewish readers, who cling to its daily prophetic utterances with truly Biblical fervor: “absolute truth.”

My sample is biased, obviously, since I hang around with conservatives and such (yech!), but I can think of only one Jewish friend who has ever confessed to dumping All the News You Are Fit to Read.

The Chosen One

In our time, asking how a young man of scarce achievement got into position to win the Democratic Party’s nomination for president courts the contemporary synonyms for “impious”: “birther,” “conspiracy theorist,” and, of course, “racist.” Granted, to inquire into what formed a president is not as important as to understand what he does. Nevertheless, because fully to know where anyone is going requires grasping whence he comes, let us open ourselves to wonder how, minus miracles, a 10-year-old boy without obvious talent who had lived in Indonesia since age six ends up with an eight-year scholarship to Hawaii’s most exclusive school; a scholarship to Occidental College; a transfer into Columbia University; acceptance into Harvard Law School, and editorship of its law review; and how he goes from job to prestigious job without apparently mastering any of the previous ones. No wonder some of Barack Obama’s supporters treat him as if he were anointed by an extraterrestrial power.

What If Jews Had Followed the Palestinian Path?

It is doubtful that there has ever been a more miserable human refuse than Jewish survivors after World War II. Starving, emaciated, stateless—they were not welcomed back by countries where they had lived for generations as assimilated and educated citizens. Germany was no place to return to and in Kielce, Poland, 40 Jews who survived the Holocaust were killed in a pogrom one year after the war ended. The European Jew, circa 1945, quickly went from victim to international refugee disaster.

Yet within a very brief time, this epic calamity disappeared, so much so that few people today even remember the period. How did this happen in an era when Palestinian refugees have continued to be stateless for generations?

As we go over the cliff, just who is in the driver’s seat?

A few months ago, I asked the question, “How did we get here?”

If you have to ask where “here” is, then you may as well not read this column. But if you, too, believe that “here” is the end of the road for Western civilization, then you may as well read it and weep.

If you have to ask where “here” is, then you may as well not read this column. But if you, too, believe that “here” is the end of the road for Western civilization, then you may as well read it and weep.

I have explored a few possibilities already to explain the collapse of American values and American traditions in the past 50 years (which roughly correspond to my own life span up till now). Most of them seem to be linked to the phony Marxist philosophy of “redistribution of wealth,” whether in the guise of the New Deal, the Great Society, social justice or “the myth of permanent plenty.”

Killing Bin Laden: An Act of Absolute Moral Clarity…and then there’s “President Boring.”

On May 1, 2011, President Obama announced to the world that he had personally shot Osama bin Laden in the head.

Well, not exactly. But it was close.

“I directed Leon Panetta, the director of the CIA, to make the killing or capture of bin Laden the top priority of our war against al-Qaida,” he said. “I was briefed on a possible lead to bin Laden … I met repeatedly with my national security team as we developed more information about the possibility that we had located bin Laden hiding within a compound deep inside Pakistan. And finally, last week, I determined that we had enough intelligence to take action … Today, at my direction, the United States launched a targeted operation against that compound in Abbottabad, Pakistan …”

1st Amendment Protects ‘Hurtful’ Speech, Court Says

The First Amendment protects free speech even if it is as hurtful as signs at a Marine funeral proclaiming “Thank God for Dead Soldiers,” the Supreme Court ruled Wednesday in a decision that was one of the court’s most significant on freedom of expression in recent years.

The Westboro Baptist Church celebrated the death of Lance Cpl. Matthew Snyder in Iraq with signs such as “God Hates You,” along with antigay messages at his funeral in Maryland in 2006. The late Marine’s father sought damages for emotional distress, but the court ruled that he had no case.